The idea of verse four is revamped in the sixth verse when it is observed that if we are comforted, it is for your comfort. Translating eiteh as if rather than whether clearly suggests the hypothetical nature of the section. Comforting does not take place by chance or for no other attached reason Desmond Bishop Jersey. If one is comforted, there is a reason or a responsibility. One is expected to look at others and meaningfully say, I know just how you feel, and the Lord pulled me out of the same spot so wonderfully. I can go on without my leg and discover a terrific variety of things to do with only one leg. What is received is the comfort which produces in you patient endurance of the same sufferings we suffer.
The Greek word energoumenes present middle or passive participle of Argentino denotes here efficacious, operating to or producing. The word the same does not imply that the sufferings of Paul and the Corinthians were literally the same. If such a view is held, then the phrase we also would be directly opposed to the interpretation of the verse, and in the enduring would hardly seem appropriate to it. The word pheromone is used of the endurance of which has come upon man against his will. Honecker observes that in classical Greek, it is used also of the ability of a plant to live under hard and unfavorable circumstances 1980, 451. The genitive plural of the personal pronoun ton is used instead of the accusative because of the attraction to the antecedent the same sufferings Rogers and Rogers 1998, 392.
The salvation of the Corinthians would be effected, wrought out, or secured by the patient endurance of such sufferings. Those sufferings were necessary; and a patient endurance of them would tend to promote their salvation. Barnes rightly notes that the doctrine that patient endurance of affliction tends to promote salvation, is everywhere taught in the Bible 1962, 810. The fact that Paul is comforted in his sufferings, demonstrates to the Corinthians that they too can be comforted by God Packers pro shop. The mention of this fact, though one is ignorant of the particular sufferings of the Corinthians, awakens them to the possibility of Gods comfort. The end result is that everything God did through Paul was both for his benefit as well as the benefit of the Corinthians.
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